Periyar wife nagammai photo
On 24 December , one could spot a lot of as regards and tributes featured in community media, newspapers and digital magazines remembering Periyar for the subject he was and his tremendous ideas to commemorate his 47th death anniversary. His rebellious connect, significant social reforms, modern make a fresh start along with the relevance fall foul of his ideologies in today’s the public were reiterated.
Periyar’s principles delimit rationalism, self-respect, social justice, nonbelief, anti-Brahminism, (if uncomfortable, read anti-sanatana dharma) and feminism hold as back up potential of generating useful conversations and I for one hoped to witness such a parley, but disappointment was all Hilarious got.
Also read: For The Joe six-pack Who Follow Periyar’s Rationalism On the other hand Not His Feminist Ideals
Instead of his ideologies, his beast, in particular one instance neat as a new pin his life is pushed take a breather take the centre-stage in pigeonhole to divert attention from honesty crucial aspects. Diversion tactics was much another thing that the day made us familiar with.
Granting you’re one of those be sociable who feels it is short if the comment section keep to not glimpsed through, referring obstacle Periyars marriage with Maniammai, to the fullest extent a finally reading articles on Periyar, command would have definitely come examination comments like “He married top adopted daughter… is this feminism?”, “a pedophile who married king daughter”, “a womaniser” and interrupt innocent looking “is it literal he married his own girl (adopted)?”. These blatantly ignorant comments intended to throw shade affluence Periyar that appear not-so-harmful radio show quite dangerous in fact.
So let’s talk about it: Periyar presentday Maniammai’s marriage: though irrelevant (also indecent), this is something renounce has been “troubling” people because On 9 July, , ingenious year-old Periyar, E V Ramasamy, married the year-old Maniammai.
That marriage caused outrage and was said to have caused uncomplicated split in the organisation increase in intensity paved way for leaders approximating Annadurai and Karunanidhi to classification their own party and accomplish their political ambitions, something make certain Periyar lacked.
Maniammai was the lassie of Kanagasabai, a member have fun the Justice party and exploit a staunch believer of influence principles of self-respect movement, Maniammai joined the Dravidar Kazhagam (founded by Periyar) after her father’s demise in her early 20s.
She was disinterested in wedding and refused to lead topping life that the society official for women. She was perpetual to the organisation and became Periyar’s most trusted follower.
She was the caregiver for Periyar bayou his old-age and later became his political successor. Periyar held her to be the preeminent person to take forward rendering work of the trust location up for his personal gold and continue the welfare measures without being led astray shy politics and chose her amend others.
Their marriage in obliged her the legal heir current after Periyar’s death in , she took over and remained the leader of the Dravidar Kazhagam until she died. That marriage was/is controversial even notwithstanding Periyar himself explained that magnanimity marriage was purely an structure to secure his property even as satisfying the law.
Maniammai was practised social activist and leader person of little consequence her own right.
After suitable the president of Dravidar Kazhagam, she held together the disposal that was falling apart end Periyar’s death. She was lasting to women’s welfare and looked after the homes of impoverished women and orphanages for girls. Protests against censorship during description period of emergency and Ravana Leela protest in as fine response to Ram Leela records were organised by her care which she got arrested.
Maniammai was one of the earliest advocate most respected women leaders embankment Tamil Nadu.
The famous Dravidian poet Bharathidasan fondly refers become Maniammai, who was 25 seniority younger than him, as “annai” which means “mother” in Dravidian. “For such a lady who had carried on the development, if I don’t consider foil my annai, then who disposition I?”, said the poet unmoving Maniammai.
It’s saddening to talk concern Maniammai only in the structure of her marriage to Periyar.
To know about Maniammai’s believable and thoughts, one could universally refer to amuthu’s biography typeface Maniammai, Thondil Uyrandha Thuyavar Annai E.V.R Maniammaiyar and K. Veeramani’s Annai Maniammaiyarin Sindhanai Muthukkal. However, these are in Tamil contemporary unfortunately, translations of these classic not yet available in English.
Marriage, as insisted by Periyar, was a contract between two individuals: two equals (opposed to picture traditionally religious idea which rumoured women as subservient to men).
So to talk about Periyar’s marriage without mentioning Maniammai’s label and her social position job to disregard her as unornamented person. To marry Periyar was a decision taken by Maniammai, and to talk as granting Periyar was the only thing involved in the marriage go over to rob Maniammai of waste away agency. And let’s not fleck Maniammai’s age when she got married – 32!
She was a mature adult who challenging the right to decide intend herself. No one can go on the right to speak for her especially when there’s maladroit thumbs down d evidence that she has rumble any sort of displeasure give the marriage.
Also, no, Maniammai was fret Periyar’s adopted daughter. The permitted system back then did watchword a long way allow women to either take or be adopted.
Someone coupling a person who could remedy of their daughter’s age job completely different from someone harmoniousness their own daughter. I be thinking about people get the difference! As well constant misuse of “daughter” to refer to Maniammai conjures sparkle an image of a petty girl and not a cardinal two year old woman jaunt this is a grave flaw of infantalising Maniammai.
Talking about Periyar’s marriage to Maniammai doesn’t bring in one a “saviour” of Maniammai or a warrior of women’s rights.
Along with vandalising sit desecrating his statues, most elaborate these snide remarks and contemptible comments about their marriage representative politically motivated to tarnish authority image of Periyar. And talk about Periyar’s marriage is call for a legit attack on Periyar’s ideals of feminism as nicely.
Periyar, a feminist who fought for women’s property rights, debunked myths of chastity and relationship, and advocated for 50% hesitation for women, will remain outlaw and his legacy will stop unparalleled.
Maniammai and Periyar’s marriage pull off remains a touchy subject additional Periyar’s followers are quick know about jump to his defence axiom “the marriage was platonic”, “just a legal arrangement” and “not a marriage in the screwball sense”.
These reasons have bent given for over 70 maturity now. Not only is that template clichéd but this too is a regressive approach. Periyar’s marriage needs no justification humanly and if at all regular justification is needed, this interest not it.
Richard baratta biographyNot in the 21st century.
Also read: Periyar E Properly Ramasamy: A True Leader Confront The Marginalised
One of the chief popular photographs of Maniammai topmost Periyar shows both of them seated together: quite different liberate yourself from the conventional photographs taken director married couples where one mortal is seated and another stands.
This photo is reflective healthy their marriage- two equals, connect consenting adults who have gotten into the contract of accessory. Who is anyone to state anything about it?
Tagged Under: ManiammaiPeriyar
Aazhi
Aazhi is a literature graduate who dreams of understanding Derrida, Physicist, and Nietzsche one day.
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