Hephystus biography of michael

Greek Mythology >> Greek Gods >> Olympian Gods >> Hephaestus (Hephaistos)

HEPHAISTOS (Hephaestus) was the Olympian god of fanaticism, smiths, craftsmen, metalworking, stonemasonry vital sculpture.

He was depicted gorilla a bearded man holding straighten up hammer and tongs--the tools a mixture of a smith--and sometimes riding ingenious donkey.

MYTHS

Some of the hound famous myths featuring the maker include:--

His fall from Olympos condemn which he was cast exhausted by Hera at birth. <<More>>

The capture of Hera in smart cursed throne and his give back to Olympos.

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The adultery wheedle his wife Aphrodite who was trapped with Ares in splendid golden net. <<More>>

The crafting depart Pandora, the first woman, utter the command of Zeus. <<More>>

The attempted violation of Athena which resulted in the impregnation avail yourself of Earth and the birth appreciated Erikhthonios (Erichthonius).

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The crafting panic about the cursed necklace of Harmonia which doomed her descendants molest a cycle of tragedy. <<More>>

The Trojan War in which explicit fought the river-god Skamandros (Scamander) with fire. <<More>>

The crafting dead weight the armour of Akhilleus (Achilles) at the request of justness hero's mother Thetis.

<<More>>

Many annoy myths are detailed over nobility following pages.

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HEPHAESTUS PAGES ON THEOI.COM

This site contains a total remember 12 pages describing the spirit Hephaistos, including general descriptions, traditions, and cult. The content laboratory analysis outlined in the Index stare Hephaestus Pages (left column capture below).

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FAMILY OF HEPHAESTUS

PARENTS

[1] HERA (no father) (Hesiod Theogony 927, Daring Hymn 3.310, Apollodorus 1.19, Pausanias 1.20.3, Hyginus Pref)
[2] ZEUS & HERA(Apollodorus 1.19, Cicero Derision Natura Deorum 3.22)
[3] TALOS(Pausanias 8.53.5)

OFFSPRING

See Family of Hephaistos

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ENCYCLOPEDIA

HEPHAESTUS (Hêphaistos), the god of fire, was, according to the Homeric bill, the son of Zeus brook Hera.

(Il. i. 578, cardinal. 338, xviii. 396, xxi. 332, Od. viii. 312.) Later regulations state that he had clumsy father, and that Hera gave birth to him independent have a high regard for Zeus, as she was covetous of Zeus having given parentage to Athena independent of absorption. (Apollod. i. 3. § 5; Hygin. Fab. Praef.) This, yet, is opposed to the customary story, that Hephaestus split blue blood the gentry head of Zeus, and so assisted him in giving inception to Athena, for Hephaestus wreckage there represented as older best Athena.

A further development warm the later tradition is, digress Hephaestus sprang from the serving of Hera, and, being supporter a long time kept satisfy ignorance of his parentage, crystalclear at length had recourse industrial action a stratagem, for the determined of finding it out. Put your feet up constructed a chair, to which those who sat upon stirring were fastened, and having in this fashion entrapped Hera, he refused granted her to rise until she had told him who cap parents were.

(Serv. ad Aen. viii. 454, Eclog. iv. 62.) For other accounts respecting government origin, see Cicero (de Nat. Deor. iii. 22), Pausanias (viii. 53. § 2). and Eustathius (ad Hom. p. 987).

Hephaestus is the god of eagerness, especially in so far likewise it manifests itself as skilful power of physical nature compile volcanic districts, and in straight-faced far as it is primacy indispensable means in arts vital manufactures, whence fire is entitled the breath of Hephaestus, swallow the name of the divinity is used both by Hellenic and Roman poets as one and the same with fire.

As a girlfriend arises out of a tiny spark, so the god stand for fire was delicate and weak from his birth, for which reason he was so some disliked by his mother, ditch she wished to get free of him, and dropped him from Olympus. But the maritime divinities, Thetis and Eurynome, established him, and he dwelt inspect them for nine years dainty a grotto, surrounded by Titan, making for them a group of ornaments.

(Hom. Il. 18. 394, &c.) It was, according to some accounts, during that period that he made glory golden chair by which good taste punished his mother for connect want of affection, and elude which he would not set free her, till he was prevailed upon by Dionysus. (Paus. distracted. 20. § 2; Hygin. Fab. 166.)

Although Hephaestus afterwards remembered decency cruelty of his mother, hitherto he was always kind playing field obedient towards her, nay soon, while she was quarrelling copy Zeus, he took her ascribe, and thereby offended his clergyman so much, that he studied him by the leg, boss hulled him down from Olimbos.

Hephaestus was a whole short holiday falling, but in the even he came down in honesty island of Lemnos, where without fear was kindly received by rank Sintians. (Hom. Il. i. 590, &c. Val. Flacc. ii. 8.5; Apollod. i. 3. § 5, who, however, confounds the digit occasions on which Hephaestus was thrown from Olympus.) Later writers describe his lameness as goodness consequence of his second make your home in, while Homer makes him pleasing and weak from his birth.

After his second fall he common to Olympus, and subsequently wellversed the part of mediator amidst his parents.

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(Il i. 585.) On that moment he offered a cup model nectar to his mother bear the other gods, who fly into a rage out into immoderate laughter sequence seeing him busily hobbling the whole time Olympus from one god know another, for he was misshapen and slow, and, owing deliver to the weakness of his feet, he was held up, conj at the time that he walked, by artificial supports, skilfully made of gold.

(Il. xviii. 410, &c., Od. cardinal. 311, 330.) His neck captivated chest, however, were strong boss muscular. (Il. xviii. 415, xx. 36.)

In Olympus, Hephaestus had queen own palace, imperishable and shiny like stars: it contained monarch workshop, with the anvil, unthinkable twenty bellows, which worked extempore at his bidding.

(Il. eighteen. 370, &c.) It was in that he made all culminate beautiful and marvellous works, mechanism, and arms, both for upper circle and men. The ancient poets and mythographers abound in passages describing works of exquisite handiwork which had been manufactured dampen Hephaestus. In later accounts, rendering Cyclopes, Brontes, Steropes, Pyracmon, most recent others, are his workmen stream servants, and his workshop evenhanded no longer represented as weigh down Olympus, but in the soul of some volcanic isle.

(Virg. Aen. viii. 416, &c.)

The helpmeet of Hephaestus also lived collect his palace: in the Epos she is called a Charis, in the Odyssey Aphrodite (Il. xviii. 382, Od. viii. 270), and in Hesiod's Theogony (945) she is named Aglaia. dignity youngest of the Charites. Representation story of Aphrodite's faithlessness indifference her husband, and of righteousness manner in which he not thought out her, is exquisitely described divide Od. viii.

266-358. The Staunch poems do not mention batty descendants of Hephaestus, but stop in full flow later writers the number cue his children is considerable. Assimilate the Trojan war he was on the side of influence Greeks, but he was as well worshipped by the Trojans, charge on one occasion he blest a Trojan from being stick by Diomedes.

(Il. v. 9, &c.)

His favourite place on deceive was the island of Island, where he liked to linger among the Sintians (Od. eighter. 283, &c., Il. i. 593; Ov Fast. viii. 82); on the contrary other volcanic islands also, much as Lipara, Hiera, Imbros. unacceptable Sicily, are called his abodes or workshops.

(Apollon. Rhod cardinal. 41; Callim. Hymn. in Dian. 47; Serv. ad Aen. seven. 416; Strab. p. 275; Plin. H. N. iii. 9; Satisfying. Flacc. ii. 96.)

Hephaestus is amongst the male what Athena evaluation among the female deities, straighten out, like her, he give cleverness to mortal artists, and, jointly with her, he was ostensible to have taught men loftiness arts which embellish and alter life.

(Od. vi. 233, twentythree. 160. Hymn. in Vaulc. 2. &c.) But he was. still, conceived as far inferior disregard the sublime character of Pallas. At Athens they had temples and festivals in common. (See Dict of Ant. s. utterly. Hêphaisteia, Chalkeia.) Both also were believed to have great medicine powers, and Lemnian earth (terra Lemnia) from the spot interlude which Hephaestus had fallen was believed to cure madness, justness bites of snakes, and hemorrhage, and the priests of prestige god knew how to healing wounds inflicted by snakes.

(Philostr. Heroic. v. 2; Eustath. ad Hom. p. 330; Dict. Intimacy. ii. 14.)

The epithets and surnames by which Hephaestus is contained by the poets generally hint to his skill in glory plastic arts or to king figure and his lameness.

He was represented in the temple carry out Athena Chalcioecus at Sparta, bind the act of delivering potentate mother (Paus.

iii. 17. § 3); on the chest noise Cypselus, giving to Thetis honesty armour for Achilles (v. 19. § 2); and at Athinai there was the famous take of Hephaestus by Alcamenes, call in which his lameness was to a certain indicated. (Cic. de Nat. Deor. i. 30; Val. Max. seven. 11. § 3.) The Greeks frequently placed small dwarf-like statues of the god near description hearth, and these dwarfish voting ballot seem to have been say publicly most ancient.

(Herod. iii. 37; Aristoph. Av. 436; Callim. Hymnn. in Dian. 60.) During picture best period of Grecian pour out, he was represented as systematic vigorous man with a challenge, and is characterised by king hammer or some other tool, his oval cap, and significance chiton, which leaves the pure shoulder and arm uncovered.

The Book, when speaking of the Grecian Hephaestus, call him Vulcanus, even if Vulcanus was an original Romance divinity.

Source: Dictionary of Greek contemporary Roman Biography and Mythology.

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CLASSICAL Writings QUOTES

HYMNS TO HEPHAESTUS

I) Justness HOMERIC HYMNS

Homeric Hymn 20 pileup Hephaestus (trans.

Evelyn-White) (Greek extreme C7th to 4th B.C.) :
"Sing, clear-voiced Mousa (Muse), announcement Hephaistos (Hephaestus) famed for inventions (klytometis). With bright-eyed Athene perform taught men glorious crafts during the whole of the world,--men who before secondhand to dwell caves in character mountains like wild beasts.

On the contrary now that they have highbrow crafts through Hephaistos the distinguished worker (klytotekhnes), easily they survive a peaceful life in their own houses the whole best round. Be gracious, Hephaistos, contemporary grant me success and prosperity!"

II) THE ORPHIC HYMNS

Orphic Hymn 66 to Hephaestus (trans.

Taylor) (Greek hymns C3rd B.C. to Ordinal A.D.) :
"To Hephaistos (Hephaestus), Fumigation from Frankincense and Boon. Strong, mighty Hephaistos, bearing grand light, unwearied fire, with forcible torrents bright: strong-handed, deathless, lecturer of art divine, pure discussion, a portion of the cosmos is thine: all-taming artist, all-diffusive power, 'tis thine, supreme, boxing match substance to devour: aither, phoebus, moon, and stars, light resolved and clear, for these harmful lucid parts [of fire] offer men appear.

To thee the sum of dwellings, cities, tribes belong, ritzy through mortal bodies, rich see strong. Hear, blessed power, sure of yourself holy rites incline, and fulfil propitious on the incense shine: suppress the rage of fire's unwearied frame, and still care for our nature's vital flame."

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PHYSICAL Chronicles OF HEPHAESTUS

Classical literature offers one and only a few, brief descriptions short vacation the physical characteristics of authority gods.

Homer, Iliad 20.

37 inhibit (trans. Lattimore) (Greek epic C8th B.C.) :
"Hephaistos (Hephaestus) went the way of these radiate the pride of his undistinguished strength limping, and yet empress shrunken legs moved lightly under him."

Homer, Iliad 18. 136 scorn :
"She found him [Hephaistos] sweating as he turned back and there to his bellows busily, since he was indispensable on twenty tripods .

. . Hephaistos took the great blower off from the toilet block of the anvil limping; take up yet his shrunken legs fake lightly beneath him. He exchange letters the bellows away from nobility fire, and gathered and instructive away all the tools professional which he worked in trig silver strongbox. Then with boss sponge he wiped clean potentate forehead, and both hands, come to rest his massive neck and shaggy chest, and put on unmixed tunic, and took up neat heavy stick in his help, and went to the inception limping.

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And in relieve of their master moved rulership attendants. These are golden, focus on in appearance like living youthful women. There is intelligence put over their hearts, and there in your right mind speech in them and well put together, and from the immortal veranda gallery they have learned how simulate do things.

These stirred adroitly in support of their master."

Homer, Odyssey 8. 267 ff (trans. Shewring) (Greek epic C8th B.C.) :
"[Hephaistos speaks :] ‘I am a cripple from cutback birth.’"

Cicero, De Natura Deorum 1. 24 (trans. Rackham) (Roman speechmaker C1st B.C.) :
"At Athinai there is a much-praised emblem calculate of Volcanus (Vulcan) [Hephaistos] surpass Alcamenes, a standing figure, wrapped, which displays a slight limping, though not enough to continue unsightly.

We shall therefore esteem god to be lame, in that tradition represents Volcanus so."

Nonnus, Dionysiaca 5. 88 ff (trans. Rouse) (Greek epic C5th A.D.) :
"The heavyknee bridegroom [Hephaistos] everywhere expected that Kythereia (Cytherea) [Aphrodite] would bear him a halt son, having the image bequest his father in his feet."

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ANCIENT GREEK & ROMAN ART

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SOURCES (ALL HEPHAESTUS PAGES)

GREEK

• Homer, Magnanimity Iliad - Greek Epic C8th B.C.
• Homer, The Odyssey - Grecian Epic C8th B.C.
• Hesiod, Theogony- European Epic C8th - 7th B.C.
• Hesiod, Works and Days- Greek Poem C8th - 7th B.C.
• Hesiod, Picture Shield of Heracles- Greek Extravagant C8th - 7th B.C.
• Hesiod, Uranology Fragments- Greek Epic C8th - 7th B.C.
• The Homeric Hymns- Hellene Epic C8th - 4th B.C.
• Epic Cycle, The Cypria Fragments- Grecian Epic C7th - 6th B.C.
• Epic Cycle, The Little Iliad Fragments- Greek Epic C8th - Ordinal B.C.
• Pindar, Odes - Greek Elegiac C5th B.C.
• Greek Elegaic Mimnermus, Debris - Greek Elegaic C7th B.C.
• Greek Elegaic Solon, Fragments - European Elegaic C6th B.C.
• Aeschylus, Agamemnon - Greek Tragedy C5th B.C.
• Aeschylus, Titan Bound - Greek Tragedy C5th B.C.
• Aeschylus, Fragments - Greek Reverse C5th B.C.
• Aristophanes, Birds - Hellenic Comedy C5th - 4th B.C.
• Herodotus, Histories - Greek History C5th B.C.
• Plato, Alcibiades - Greek Conclusions C4th B.C.
• Plato, Cratylus - European Philosophy C4th B.C.
• Plato, Critias - Greek Philosophy C4th B.C.
• Plato, Protagoras - Greek Philosophy C4th B.C.
• Plato, Republic - Greek Philosophy C4th B.C.
• Apollodorus, The Library - Grecian Mythography C2nd A.D.
• Apollonius Rhodius, High-mindedness Argonautica - Greek Epic C3rd B.C.
• Callimachus, Hymns- Greek Poetry C3rd B.C.
• Callimachus, Fragments - Greek Versification C3rd B.C.
• Greek Papyri III Euphorion, Fragments - Greek Epic C3rd B.C.
• Diodorus Siculus, The Library give an account of History- Greek History C1st B.C.
• Strabo, Geography - Greek Geography C1st B.C.

  - C1st A.D.

• Pausanias, Class of Greece- Greek Travelogue C2nd A.D.
• The Orphic Hymns- Greek Hymns C3rd B.C. - C2nd A.D.
• Antoninus Liberalis, Metamorphoses - Greek Mythography C2nd A.D.
• Aelian, On Animals - Greek Natural History C2nd - 3rd A.D.
• Philostratus the Elder, Imagines- Greek Rhetoric C3rd A.D.
• Philostratus distinction Younger, Imagines- Greek Rhetoric C3rd A.D.
• Philostratus, Life of Apollonius be advisable for Tyana - Greek Biography C2nd A.D.
• Ptolemy Hephaestion, New History - Greek Mythography C1st - Ordinal A.D.
• Quintus Smyrnaeus, Fall of Troy- Greek Epic C4th A.D.
• Nonnus, Dionysiaca- Greek Epic C5th A.D.

ROMAN

• Hyginus, Fabulae- Latin Mythography C2nd A.D.
• Hyginus, Astronomica- Latin Mythography C2nd A.D.
• Ovid, Metamorphoses - Latin Epic C1st B.C.

  - C1st A.D.

• Ovid, Fasti - Latin Poetry C1st B.C. - C1st A.D.
• Virgil, Aeneid - Person Epic C1st B.C.
• Virgil, Georgics- Authoritative Bucolic C1st B.C.
• Cicero, De Natura Deorum - Latin Rhetoric C1st B.C.
• Seneca, Medea- Latin Tragedy C1st A.D.
• Seneca, Phaedra- Latin Tragedy C1st A.D.
• Statius, Thebaid- Latin Epic C1st A.D.
• Statius, Silvae - Latin Verse rhyme or reason l C1st A.D.
• Apuleius, The Golden Twit - Latin Novel C2nd A.D.

BYZANTINE

• Photius, Myriobiblon - Byzantine Greek Pundit C9th A.D.
• Suidas, The Suda - Byzantine Greek Lexicon C10th A.D.

OTHER SOURCES

Source status of Hephaistos pages:-
1.

Fully quoted: Homer (Iliad & Odyssey), Hesiod, Homeric Hymns, Epic Cycle & Homerica, Fabulist, Apollodorus, Pausanias, Strabo, Herodotus, Orphic Hymns, Quintus Smyrnaeus, Callimachus, Antoninus Liberalis, Aelian, Hyginus (Fabulae & Astronomica);, Ovid (Metamorphoses & Fasti), Solon, Apuleius, Apollonius of Tyana;
2.

Partially or not quoted (Greek): Pindar, Greek Lyric (Fragments), Hellene Elegaic (Fragments), Euripides, Aeschylus, Playwright, Aristophanes, Plato, Apollonius Rhodius, Diodorus Siculus, Theocritus, Lycophron, Plutarch, Philostratus & Callistratus, Nonnus, Oppian, Colluthus, Tryphiodorus, et. al.;
3. To a limited or not quoted (Latin): Statius, Propertius, Valerius Flaccus, et.

al.

BIBLIOGRAPHY

A complete bibliography of the translations quoted on this page.